Our new Year 9s (still 8s) arrived today for their orientation. Thanks, Nick, for inviting me to do a few sessions as an introduction to their ipads. I’ve shared the slideshow and hope it will make sense without much of the talk behind it.
Tag Archives: internet
Well, we’re winding down at school with this week being the last in term 2. I’m thinking about all the things I’d like to explore in depth online, but at the same time, I’m hoping to enjoy interests that get shoved aside during the term.
It’s Sunday night and I thought I’d indulge in a light-hearted post, in anticipation of the term holidays. Here are two videos parodying the internet.
Web crash 2007 is a humorous parody of the causes and consequences of a major internet crash (which I can’t embed, unfortunately)
The IT Crowd is a favourite comedy show in our house. Here’s the episode when the IT guys manage to convince Jen that they’re handing over ‘The Internet’ to her.
The humour of these two videos rests in the mystery and awe which used to surround the internet. A little like how the old TV shows used to depict computers – either as robots or massive machines with flickering lights. I think that Web 2.0 technology is still viewed with varying degrees of mystery, although it’s usually not awe but a kind of negative or fearful reaction that is demonstrated. I suppose that it’s part of human nature to resist change, but I think that approaching something new with caution is a good thing, while criticising it without looking into it at all is not a good thing.
Photo by Sansanparrots on Flickr
Another article about whether reading – in the way we have known it – has changed forever; and is reading books becoming extinct as we are lured by online offerings.
People of the screen by Christine Rosen in the online journal The New Atlantis: a journey of technology and society is certainly worth reading. It tackles this subject with a wide net, and even though you may not agree with everything that is stated, it is an excellent basis for discussion.
The article deals with many aspects of the reading issue. Here it talks about the decline of reading for pleasure:
In 2007, the National Endowment for the Arts (NEA) published a report, To Read or Not To Read: A Question of National Consequence, which provided ample evidence of the decline of reading for pleasure, particularly among the young. To wit: Nearly half of Americans ages 18 to 24 read no books for pleasure; Americans ages 15 to 24 spend only between 7 and 10 minutes per day reading voluntarily; and two thirds of college freshmen read for pleasure for less than an hour per week or not at all. As Sunil Iyengar, director of the NEA’s Office of Research and Analysis and the lead author of the report, told me, “We can no longer take the presence of books in the home for granted. Reading on one’s own—not in a required sense, but doing it because you want to read—that skill has to be cultivated at an early age.” The NEA report also found that regular reading is strongly correlated with civic engagement, patronage of the arts, and charity work. People who read regularly for pleasure are more likely to be employed, and more likely to vote, exercise, visit museums, and volunteer in their communities; in short, they are more engaged citizens.
Here is an interesting take on the type of personality apparently suited to online reading:
For centuries, print literacy has been one of the building blocks in the formation of the modern sense of self. By contrast, screen reading, a historically recent arrival, encourages a different kind of self-conception, one based on interaction and dependent on the feedback of others. It rewards participation and performance, not contemplation. It is, to borrow a characterization from sociologist David Riesman, a kind of literacy more comfortable for the “outer-directed” personality who takes his cues from others and constantly reinvents himself than for the “inner-directed” personality whose values are less flexible but also less susceptible to outside pressures. How does a culture of digitally literate, outer-directed personalities “read”?
I disagree with the contention that screen reading discourages contemplation; in fact, the commenting in blogs, for instance, creates a string of contemplative replies. That this type of contemplation is interactive is surely a positive outcome.
There is too much in this article for me to cover it in a short post. The advantages and disadvantages of the Kindle are discussed, the attention span of young people, the changing nature of libraries, research and librarians’ roles, as well as the future of literature with the advent of hand-held devices that save books as iPods do with music, creating mashups of the paragraphs within different books.
Have a read. Tell me what you think.
JP Rangaswarmi wrote a post about Us Now, a one-hour documentary by Ivo Gormley about participative citizenship, mass collaboration and the internet, and their implications on government as we know it.
The Us Now website links to the thinkers asked to determine the opportunity for government in the radical new models of social organisation. Some of these are George Osbourne, Ed Milliband, Don Tapscott and Clay Shirky.
It’s interesting to follow the new democracy that online social organisations have opened up. More than interesting. As stated in the Us Now website, ‘In a world in which information is like air, who has the power?’
The Us Now blog includes interesting information by Paul Miller from the School of Everything. The School of Everything is a social learning network that connects people who can teach with people who want to learn.
Having been led to read about the School of Everything, and linked to Wikinomics through Paul Miller, I started to think about how, on the whole, we accept schools as the way to go with learning and trust them with our kids. My father, who completed his school education at the age of 14 so that he could get a trade and contribute to family finances, revered Education as a hallowed institution. Throughout my schooling, though, he had moments of disillusionment when I was unable to understand the politics in the TV news report, when I was useless at practical things or what he termed as ‘common sense’, or when I started philosophy and started questioning whether the table was really there. My own experiences as a parent saw me disillusioned at times when my older son was told to dumb down by the primary school psychologist so that he could more easily fit in, and even now, fighting frustration when my younger son is instructed not to cut and paste, but to use his own words in a project that simply asks for basic facts about a country.
I have friends who have home schooled their children. Is this an option? Hasn’t home tutoring been one of the ways to educate young people throughout history? And yet, these options have always made me nervous. Maybe because I was told my children would be socially impaired without normal social contact with their peers. Or maybe simply because it wasn’t the norm, and therefore frightening.
I’ve just had a conversation about this and alternative schooling with my older son who has completed year 12 recently. He’s a good example of a passionately curious child who stood out from ‘normal’ children and suffered for it in his primary years, but eventually toned down to fit in. It was interesting to see him become defensive and uncomfortable when I mentioned the School of Everything and questioned the relevance of traditional schooling.
No, you can’t have that, he protested.
Well, it’s not all about learning of content, it’s about being with people and learning from them.
Who said that an alternative or online learning program excluded face to face contact or social opportunities?
OK, well, you can’t just do your own thing. You have to learn that not everything in life is interesting.
Tell me, how many teachers did you find boring and unengaging, and how much of your schooling have you retained or found valuable in life?
(squirm) But you can’t have life without suffering. You need to learn to cope with disillusionment and disengagment. You can’t totally remove it.
I’m not going to unpack this. I’m just going to ask you to give me your thoughts.
This is how it goes.
I read Jenny Luca’s post ‘The future of libraries’ which she wrote after reading John Connell’s post ‘Education and the cloud’. John wrote his post after reading Kevin Marks. Kevin had read something Tim O’Reilly had written. Tim was writing after having read a book by Kim Stanley Robinson. Before spiralling further, I should redivert to the purpose of my own post which is to contribute my own thoughts following from these threads, and specifically following from Jenny’s valuable insights.
We have come a long ways from the time of da Vinci and the time when books were chained to lecterns. But we’ve only scratched the surface of many more changes to come…Throughout history the role of the library was to serve as a storehouse, an archive of manuscripts, art, and important documents. The library was the center of information revered by most because each contained the foundational building blocks of information for all humanity.
There will still be a need for schools and teachers. I don’t think we will become obsolete. I do think the nature of learning will change; we will need to encourage and foster self directed learners and this is what I see the function of teachers will be in the future…… What the point of libraries will be, I think, is as a meeting place for humanity to share ideas. A bit like Ancient Greece where the Sophists would meet up together to share ideas.
Humanity. Both Jenny Luca and Thomas Frey have identified the larger concern as humanity. It’s not about books, computers, buildings or technology but the collective resources of humanity. It’s not about books versus the internet. And as Frey says, ‘books are a technology, and writing is also a technology, and every technology has a limited lifespan.’ People locate, write, store, use and share information. How revolutionary was Johann Gutenberg who unveiled his printing press to the world by printing copies of the Gutenberg Bible in 1455? But, as Frey says, communication systems are continually changing the way people access information:
If you were to construct a trend line beginning with the 1844 invention of the telegraph, you will begin to see the accelerating pace of change: 1876 – telephone, 1877 – phonograph, 1896 – radio, 1935 – fax machine, 1939 – television, 1945 – ENIAC Computer, 1947 – transistor, 1954 – color television, 1961 – laser, 1965 – email, 1973 – cell phone, 1974 – Altair 8800, 1989 – World Wide Web, 1990 – Online Search Engine, 1992 – Web Browser, 1994 – Palm Pilot, 1996 – Google, 1999 – P2P, 2002 – iPod, 2004 – Podcasting.
If we bring back the true meaning of libraries – to share knowledge and ideas, or, more specifically, to enable the human interaction with knowledge and ideas, then we can see that schools and libraries, as centres of learning and interaction, are challenged with a new, global purpose. Frey says:
Libraries themselves are a global system representing an anchor point for new systems and new cultures… The notion of becoming a cultural center is an expansive role for the future library. It will not only serve as an information resource, but much more, with the exact mission and goals evolving and changing over time.
The space where students can form relationships, the space where they can articulate ideas and glean advice and encouragement, the space where the human network forms and where they can find ways to make it grow.
We take for granted today the clickability of information. We should think back, really think back properly, to the days before we had the internet as a source of information.
I was talking to my son today about our early conceptions, and we shocked ourselves about uninformed and xenophobic ideas we had of people and cultures when we were children. My primary school years situated me in a very narrow place, although not as narrow as some, since I did come from an ethnic background. These are very interesting times because we are developing and learning like crazy but we don’t have a great deal as points of reference, so our learning is coloured by our often incomplete or erroneously formed concepts. To put it another way, what information we do gather is not always correctly understood and is even reconstructed by our own imagination. I say imagination because you need a great deal of it to fill in the gaps between the isolated pockets of knowledge and understanding.
So, I remember growing up with Australians who were either ‘real Australians’ or from a European background (Greeks, Italians, Macedonians) and Russians from my own cultural group which was always a minority (and none at school). Since I loved to read, my knowledge in these days was gleaned from books, most of which I owned and some from libraries. Information books didn’t seem to abound, and picture books were often teachers of the world beyond my own. I remember learning about dark-coloured people with grass skirts or slanty-eyed people, people living in teepees or igloos or swimming underwater every day. Now, that’s not a deliberately racist description because, since my information was delivered through a visual medium, my knowledge of these people was almost entirely visual. And not a realistic depiction but usually a cutesy illustration.
Now we take it for granted, but a little context to information is just a click away on the internet. Google Earth or Maps would have given my little snippets of information of other cultures a geographical location, and joined all those floating, isolated bits of knowledge into a world map; Flickr could have given me an easily accessible collection of pictures. Of course, information books with photos abound, even picture books with beautiful photography which deliver early aspects of reality to the preschool child.
How has this affected my development of knowledge? Do I still harbour distorted ideas of the way things are in the depths of my subconsious? Or have I worked hard at reconstructing and revising the way I see and understand things? Is this a blessing in disguise, a constant practice for maintaining elasticity and flexibility in the course of life and my understanding of it?
Meanwhile, I remember my picture book worlds with nostalgia. I used to imagine myself in the pictures, and dreamed of living on the little island where the smiling grass-skirt girls lived, so tiny that you could walk it in a couple of minutes, always sunny, water crystal clear, fish and birds abounding, all things provided for idyllic living. Did you wish you lived in any of your picture books?
In leaving a comment in a discussion about the balancing act between actual life and online life, I quoted Lauren O’Grady in her blogpost “Hyperconnection!! Arggh this changes everything.. for me anyway” where she talks about a time when a friend made her realise how much her hyperconnectedness was affecting her relationships with family and friends. She also talks about Ariel Meadow Stallings whose addiction to the internet you can read about in her blog. After going to a workshop about finding balance between technology and soul, Ariel decided to unplug one night a week for a year – and then blogged about it (as one does). Her blog includes a video of her 52 nights unplugged on the Today Show. Kind of ironic. Like compensating for internet abstinence by embedding the experience online. Online therapy, if you will.
I have to admit that, since plugging in, my life has also been undeniably affected. I go to bed later, am less fastidious about housework, rarely bake, read less fiction, and never answer the phone! And I’ve started to develop some disturbing habits; I find myself scuttling furtively from blog to Twitter to Facebook to gmail to internet, and so on. And at the end of the day (well, yes, it’s already the next day by then) I find it almost impossible to disconnect cleanly, at least not without a final few rounds of furtive scuttling. Now I ask you – should I be looking at therapy?
I could justify my dependence on being online by saying that there is so much online that is interesting and important for my professional and personal development, but then I would only be saying a half-truth. Not everything I read online is absolutely essential; there are too many tempting forks in the road, and not so much forks as capillaries branching out like fractals. That’s why the question of balance is, for me, an important one while I still have my husband with me, and while I can still get out of the chair. I know I have to do something about it, but I don’t know what. And if anyone says moderation, let me say that I know that I should only eat chocolate in moderation, but how??
Stephen Downes, in his Seven habits of highly connected people, suggests that we should stop wasting time in order to make way for meaningful online time. Surprisingly, he includes in his definition of time-wasting such things as reading and telephone conversations. I had to re-read the paragraph about ‘connection’ a few times to make sure he wasn’t being facetious. I don’t think he was. We should be careful with our definition of what is a waste of time. There are always unproductive periods or times that could be labelled as time-wasting. But these times are hardly insidious. They might be essential for germinating ideas. Creative people – artists, musicians and writers – are not being productive all the time. We all have our ‘down time’, and I’m certain that this is some sort of ‘pause’ mechanism which gives us the break we all need. A reflecting time, a processing time, a human time….